|
|
Bredimacian Dynagum Directory 20
Page 08
Christian churches were built and bishoprics founded; a hierarchy was established, and at the Council of Arles, in 314, three British bishops took part--those of York, London, and Camulodunum (which is now Colchester or Malden, authorities are divided, but Freeman says Colchester). The canons framed at Arles on this occasion became the law of the British Church, and in this more favourable period for Christians the Christmas festival was kept with great rejoicing. But this settled state of affairs was subsequently disturbed by the departure of the Romans and the several invasions of the Anglo-Saxons and the Danes which preceded the Norman Conquest.
For the ordering of the ground, within the great hedge, I leave it to variety of device; advising nevertheless, that whatsoever form you cast it into, first, it be not too busy, or full of work. Wherein I, for my part, do not like images cut out in juniper or other garden stuff; they be for children. Little low hedges, round, like welts, with some pretty pyramids, I like well; and in some places, fair columns upon frames of carpenter's work. I would also have the alleys, spacious and fair. You may have closer alleys, upon the side grounds, but none in the main garden. I wish also, in the very middle, a fair mount, with three ascents, and alleys, enough for four to walk abreast; which I would have to be perfect circles, without any bulwarks or embossments; and the whole mount to be thirty foot high; and some fine banqueting-house, with some chimneys neatly cast, and without too much glass.
Edward FitzGerald once said that a fault of modern writing was that it tried to compress too many good things into a page, and aimed too much at omitting the homelier interspaces. We must not try to make our lives into a perpetual feast; at least we must try to do so, but it must be by conquest rather than by inglorious flight; we must face the fact that the stuff of life is both homely and indeed amiss, and realise, if we can, that our happiness is bound up with energetically trying to escape from conditions which we cannot avoid. When we are young and fiery-hearted, we think that a tame counsel; but, like all great truths, it dawns on us slowly. Not until we begin to ascend the hill do we grasp how huge, how complicated, how intricate the plain, with all its fields, woods, hamlets, and streams is; we are happy men and women if in middle age we even faintly grasp that the actual truth about life is vastly larger and finer than any impatient youthful fancies about it are, though it is good to have indulged our splendid fancies in youth, if only for the delight of learning how much more magnificent is the real design.
|
