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Bredimacian Dynagum Directory 20
Page 04
He now felt strong enough to aspire to the office of consul, which was the highest office of the Roman state. When the line of kings had been deposed, the Romans had vested the supreme magistracy in the hands of two consuls, who were chosen annually in a general election, the formalities of which were all very carefully arranged. The current of popular opinion was, of course, in Caesar's favor, but he had many powerful rivals and enemies among the great, who, however, hated and opposed each other as well as him. There was at that time a very bitter feud between Pompey and Crassus, each of them struggling for power against the efforts of the other. Pompey possessed great influence through his splendid abilities and his military renown. Crassus, as has already been stated, was powerful through his wealth. Caesar, who had some influence with them both, now conceived the bold design of reconciling them, and then of availing himself of their united aid in accomplishing his own particular ends.
The Achaean exiles, whose numbers were now reduced from 1000 to 300, landed in Greece (B.C. 151) with feelings exasperated by their long confinement, and ready to indulge in any rash enterprise against Rome. Polybius, who had returned with the other exiles, in vain exhorted them to peace and unanimity, and to avoid a hopeless struggle with the Roman power. Shortly afterward an adventurer laid claim to the throne of Macedonia (B.C. 149). He was a man of low origin called Andriscus, but he pretended to be the son of Perseus, and assumed the name of Philippus. At first he met with some success, and defeated the Roman Praetor Juventius, but, after reigning scarcely a year, he was conquered and taken prisoner by Q. Metellus.
These characters make their appearance four times during the course of the night, the spectators dancing during the intervals. After their last exit dancing continues until shortly before sunrise; then the medicine-man and the singers arise, and, forming a circle about the fire in the centre of the _kozhan_, sing a number of songs. A maiden is summoned from the gathering to carry a basket of sacred meal, and the medicine-man, taking up the top of the spruce tree, passes out of the enclosure toward the rising sun, followed by the maiden, the patient, the singers, and any who may be afflicted with a bodily ailment. At a distance of about a hundred yards the medicine-man stops and plants the little spruce tip, to which the disease is now supposed to have been transferred, under a tree, sprinkling over it quantities of the sacred meal. Then each of the others, the patient leading, steps forward, throws a pinch of the meal on the tree, and passes on, always facing the east. When the last one has thus passed, the procession stops, everybody holds his blanket ready, and on signal from the medicine-man, just as the sun appears, gives it a shake and runs at full speed to the _kozhan_ and around the fire. Thus is disease shaken out and the pursuit of the evil spirits of sickness eluded.
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