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Bredimacian Dynagum Directory 17
Page 10

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Bredimacian Dynagum Directory 17
Page 10

Some years ago a German Artist was travelling in Norway, on foot, with his knapsack on his back and his stick in his hand. He lodged most of time in the cottages that he fell in with on his road. In one of them there was a seal, which the fisherman had found on the sand, after harpooning the mother of the poor animal. No sooner was it admitted into the cottage than the seal became the friend of the family and the playmate of the children. It played from morning till night with them, would lick their hands, and call them with a gentle little cry, which is not unlike the human voice, and it would look at them tenderly with its large blue eyes, shaded by long black lashes. It almost always followed its master to fish, swimming around the boat and taking a great many fish, which it delivered to the fisherman without even giving them a bite. A dog could not have been more devoted, faithful, teachable, or even more intelligent.

Yes, I believe that it is right and wholesome to do this, because the most treacherous and cowardly thing we can do is to disbelieve in life. Those old dreams and visions were true enough, and they will be true again. They represent the real life to which we must try to return. We must try to build up the conception afresh, not feebly to confess that we were all astray. We cannot abolish evil by confessing ourselves worsted by it; we can only overcome it by holding fast to our belief in labour and order and peace. It is a temptation which we must resist, to philosophise too much about war. Very few minds are large enough and clear enough to hold all the problems in their grasp. I do not believe for an instant that war has falsified our vision of peace. We must cling to it more than ever, we must emphasize it, we must dwell in it. I regard war as I regard an outbreak of pestilence; the best way to resist it is not to brood over it, but to practise joy and health. The ancient plagues which devastated Europe have not been overcome by philosophy, but by the upspringing desire of men to live cleaner and more wholesome lives. That instinct is not created by any philosophy or persuasion; it just arises everywhere and finds its way to the light.

The struggle which follows exhibits, as nothing else could do so well, the tremendous power of the Norman feudal monarchy, the absolute hold which it had on state and nation even on the verge of its fall. John had not ruled during these eight years in such a way as to strengthen his personal position. He had been a tyrant; he had disregarded the rights of batons as well as of clergy; he had given to many private reasons of hatred; he had lost rather than won respect by the way in which he had defended his inheritance in France his present cause, if looked at from the point of view of Church and nation and not from that of the royal prerogative alone, was a bad one. The interdict was a much dreaded penalty, suspending some of the most desired offices of religion, and, while not certainly dooming all the dying to be lost in the world to come, at least rendering their state to the pious mind somewhat doubtful; and, though the effect of the spiritual terrors of the Church had been a little weakened by their frequent use on slight occasions, the age was still far distant when they could be disregarded. We should expect John to prove as weak in the war with Innocent as he had in that with Philip, and at such a test to find his power crumbling without recovery. What we really find is a successful resistance kept up for years, almost without expressed opposition, a great body of the clergy reconciling themselves to the situation as best they could; a period during which the affairs of the state seem to go on as if nothing were out of order, the period of John's greatest tyranny, of almost unbridled power. And when he was forced to yield at last, it was to a foreign attack, to a foreign attack combined, it is true, with an opposition at home which had been long accumulating, but no one can say how long this opposition might have gone on accumulating before it would have grown strong enough to check the king of itself.


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