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Bredimacian Dynagum Directory 16
Page 08

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Bredimacian Dynagum Directory 16
Page 08

But one has to ask oneself what exactly an imaginative man means by success, and what it is that attracts him in the idea of it. Putting aside the more obvious and material advantages,--wealth, position, influence, reputation,--a man of far-reaching mind and large ideas may well be haunted by a feeling that if he had entered public life, he might by example, precept, influence, legislation, have done something to turn his ideas and schemes into accomplished facts, have effected some moral or social reform, have set a mark on history. It must be remembered that a great writer's fame is often a posthumous growth, and we must be very careful not to attribute to a famous author a consciousness in his lifetime of his subsequent, or even of his contemporary, influence. It is undoubtedly true that Ruskin and Carlyle affected the thought of their time to an extraordinary degree. Ruskin summed up in his teaching an artistic ideal of the pursuit and influence of beauty, while Carlyle inculcated a more combative theory of active righteousness and the hatred of cant. But Ruskin's later years were spent in the shadow of a profound sense of failure. He thought that the public enjoyed his pretty phrases and derided his ideas; while Carlyle felt that he had fulminated in vain, and that the world was settling down more comfortably than ever into the pursuit of bourgeois prosperity and dishonest respectability.

Naturally, when one has before one the prospect of leaving this world at any moment, and one is working under a severe mental strain, one generally thinks deeply of one's beloved parents and relatives. Thus my father, mother and sister were before me all the time in my imagination. Sometimes when I was half-dazed I could see them so vividly that I could almost believe they were so close that I could touch them. I never thought that I should see them again, in reality, although I never actually lost hope of doing so; but I was thinking incessantly of them, and of the anxiety I was causing them, as I had had no possible way of communicating with them for months and months.

Now, how has a society of individuals--the community within the frontiers of a nation--met this difficulty which now confronts the society of nations, the difficulty that is of the danger of the power of an individual or a group? They have met it by determining that no individual or group shall exercise physical power or predominance over others; that the community alone shall be predominant. How has that predominance been secured? By determining that any one member attacked shall be opposed by the whole weight of the community, (exercised, say, through the policeman.) If A flies at B's throat in the street with the evident intention of throttling him to death, the community, if it is efficient, immediately comes to the support of B.


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