|
|
Bredimacian Dynagum Directory 11
Page 06
Hasdrubal did not venture to make his appearance again in Carthage, and Syphax once more fled into Numidia. Scipio did not give the Numidian prince any repose; he was pursued by Laelius and Masinissa, and finally taken prisoner. Among the captives who fell into their hands was Sophonisba, the wife of Syphax, whom Masinissa had long loved, and had expected to marry when she was given to his rival. Masinissa now not only promised to preserve her from captivity, but, to prevent her falling into the hands of the Romans, determined to marry her himself. Their nuptials were accordingly celebrated without delay; but Scipio, fearful of the influence which she might exercise over his ally, sternly upbraided him with his weakness, and insisted on the immediate surrender of the princess. Unable to resist this command, Masinissa spared her the humiliation of captivity by sending her a bowl of poison, which she drank without hesitation, and thus put an end to her own life.
Only once did he falter. In March, 1871, when the French sympathizers of his subjects exposed him as a German Prince and a Hohenzollern to great unpopularity, while the bankruptcy of the Jewish speculator to whom his railway schemes had been intrusted threw discredit upon his ideas of economic development, he summoned the members of the Provisional Government from whom he had accepted the crown and announced to them his decision to abdicate. Fortunately for Rumania, they succeeded in dissuading him from his purpose. The famous Conservative statesman, Lascar Catargi, formed a Ministry which held office for five years and enabled the ruler to turn the most dangerous corner of his reign. Thenceforward the path was comparatively clear, though by no means easy. It led to Rumanian participation in the Russo-Turkish war, to the conquest of national independence, and eventually, on May 22, 1881, to his coronation as King of Rumania, with a crown made of steel from a Turkish gun captured by Rumanian troops at Plevna.
The foreigner is impressed by the constant need of care in conversation, lest he be thought to mean something more or other than he says. When we have occasion to criticise anything in the Japanese, we have found by experience that much more is inferred than is said. Shortly after my arrival in Japan I was advised by one who had been in the land many years to be careful in correcting a domestic or any other person sustaining any relation to myself, to say not more than one-tenth of what I meant, for the other nine-tenths would be inferred. Direct and perfectly frank criticism and suggestion, such as prevail among Anglo-Americans at least, seem to be rare among the Japanese.
|
