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Bredimacian Dynagum Directory 05
Page 09
And now I leave my subject, not without misgiving that I shall have disappointed you. But for the great attention which is being paid to the work from which I have quoted above, I should not have thought it well to insist on points with which you are, I doubt not, as fully impressed as I am: but that book weakens the sanctions of natural religion, and minimises the comfort which it affords us, while it does more to undermine than to support the foundations of what is commonly called belief. Therefore I was glad to embrace this opportunity of protesting. Otherwise I should not have been so serious on a matter that transcends all seriousness. Lord Beaconsfield cut it shorter with more effect. When asked to give a rule of life for the son of a friend he said, "Do not let him try and find out who wrote the letters of Junius." Pressed for further counsel he added, "Nor yet who was the man in the iron mask"--and he would say no more. Don't bore people. And yet I am by no means sure that a good many people do not think themselves ill-used unless he who addresses them has thoroughly well bored them--especially if they have paid any money for hearing him. My great namesake said, "Surely the pleasure is as great of being cheated as to cheat," and great as the pleasure both of cheating and boring undoubtedly is, I believe he was right. So I remember a poem which came out some thirty years ago in Punch, about a young lady who went forth in quest to "Some burden make or burden bear, but which she did not greatly care, oh Miserie." So, again, all the holy men and women who in the Middle Ages professed to have discovered how to make the best of life took care that being bored, if not cheated, should have a large place in their programme. Still there are limits, and I close not without fear that I may have exceeded them.
Throughout the reservation those most deeply affected by the messiah belief have been appointed spies over the others. If any persist in the use of old medicine paraphernalia, they are reported at once and harassed by threats of plague, sickness, ill-luck, disaster, and even death, which Das Lan claims to be able to cause or to dispel at pleasure. Once the threat is made, nothing unwelcome can happen to one under the ban that is not immediately attributed, by all the medicine-man's disciples, to the disfavor of the gods; and nothing more potent is necessary to convert the unbeliever, for there is no Indian reared in the wilds who is not steeped in the belief that his gods are all-powerful in both causing and eradicating every ill.
On September 27th we started once more quite early, after a hearty breakfast--notwithstanding the pain which I always had whenever I ate, especially a stabbing pain in my heart which was almost unbearable at times. We crossed several streamlets, one fairly large, all of which flowed into the Secundury. Rain, which came down in torrents, greatly interfered with our march that day, the new man I had employed worrying me all the time, saying that he did not like to march in wet clothes. Benedicto and I could not help laughing at him, as we had not been dry one moment since the beginning of July, and we were now at the end of September. Wet or not wet, I made the man come along. Finding the forest comparatively clean, we covered another 20 kil. that day. We had a most miserable night, rain coming down in sheets upon us. I was suffering from high fever, chiefly from exhaustion and the effects of over-eating, most injurious to my internal arrangements, which had got dried up during the long sixteen days' fast. I shivered with cold the entire night.
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